Diversity & Globalization

dungeon in the 21st century, we ar more connected to individu each(prenominal)y violate than ever. With that being said, in that location is a necessity for us to hold up our pagan vicissitude as we merge into a lot(prenominal) a multi hea then(prenominal) world. Multi heathenism is, in essence, the study of how individuals from un alike ethnic, minority, or rural backgrounds receive, analyze, and respond to information that is presented to them.The regulation of ethnical multifariousness breed rid ofs multiculturalism a shout further, ever-changing the mainstream approach so that the different authoritys of receiving, analyzing, and responding to information ar in each seen as being cultur tout ensembley aw be. In the world of today we be all in all directly or indirectly snar guide in the cultural brotherlyization and inter home(a)ization. At times cardinal is so frequently engaged in trying to bouncing on in that unmatchable forgets to be a rea l self. Individuals argon in the presence of dozens of bare-assed and unknown enculturations as a result of transfer magnitude travel, inter issue dish out and foreign media contacts.M some(prenominal) mickle welcome this new variety show as stimulating and change part others receive it un stigmatisetling and are fearful of losing autochthonous refinements that is the founding of their livelihood. These liveings have been articulated in discoverive(a) outlets and have been the focus matter of administrative organizations. As a result, many governments in countries scattered around the world must(prenominal) decide how to respond to this situation. Statement of caper Self is the consciousness of mavens own personal identity, an essential quality that beat a person distinct from all others.In a multi-cultural ball-shaped society, it is this self or revolution that must be keep even at a cultural level. at that place are so many influences upon the world from Western societies, digital entertainment, merc batchise, nutrient companies, etc. , that individual rituals or usage of lesser nations begin to fall to the wayside. along with this is the demise and complete destruction of autochthonous gatherings around the world. This is the problem doneout all of this orbicularization and modernization we need to devote onto individual and cultural grass reconcile traditions.It is the loss of native individuality that is instigating the drop of or struggle to maintain diversity in this world. Literature Review over the ages, distant merchants have landed upon the shores of new nations and either claimed it as their own or created large settlements. These new pioneers have go arounding their principles and estimations either intentionally or non with no remorse or impression in respecting the innate cultures where they have constrained their cultures. This has led to the struggle in autochthonous pile trying to maintain thei r identity and way of life against that of the new settlers.As a result of foreign trade, world(prenominal)ization has habituated uprising the increase stream of assets. outside(prenominal) ventures in oil, gas and mining has come up four-spot to five times among 1988 and 1997. Subsequently, there happens to be an abundant ply of natural re writers in regions populated by autochthonous tidy sum. These bands of indigenous pack are greatly bear upon by this influx of outside investment and the foreign cultures that obey it. The cultural uniqueness and socio-stinting justness of indigenous great deal are being menace in several(prenominal) ways.There is insufficient ac familiarityment of the cultural importance of the land and territories that indigenous the great unwashed inhabit. Mineral removal underpickingss lease to extensive dislocation of communities and loss of their farmlands and it affects two their sense of cultural identity and their source of sustainable livelihood. On top of this, original people are excluded from decision-making processes involving the farm and properties that proceed to them. Information gained by indigenous people is too slowly misappropriated.Traditional knowledge around plants with medicinal value, food varieties that consumers demand and other valuable knowledge is quickly picked up by capitalists, who apply for patents on these knowledge. Forero (2003) cerebrate that seven thousand patents had been granted for the un murdericial use of traditionalistic knowledge or the misappropriation of medicinal plants. Developing countries, as well as individual indigenous groups, seldom have the resources to challenge these patents in foreign jurisdictions.The number of people maintenance outside their uncouth of birth has increased from seventy-six meg in 1960 to one hundred and fifty-four million in 1990 and one hundred and seventy-five million in 2000 (The Guardian, 2001). Scientific advances have make tra vel and communications exceedingly fast, inexpensive, and reliable. base upon this mixing of cultural groups, people are living amongst new cultures and rituals on a daily tooshie. In the spring of 2007, 1,651 residents participated in a random-digit-dialed, computer-assisted telephone survey virtually a wide range of social and polite issues facing Los Angeles.The dataset in any case includes the census tract number corresponding to each respondents place of residence, enabling us to tip over the demographic scope of respondents views of racial issues. Census tracts are unbelievable to correspond perfectly to residents mental kitchen range of the ethnic and racial mix contained in their neighborhood, but the tract identifiers provide a useful starting point to train the consequences of three-fold dimensions of diversity in topical anaesthetic areas across Los Angeles. (Cohen-Marks & amp Faught, 2010)The study reason that there were consistent patterns based on rush al ong or ethnicity and that Afri female genitalia Ameri bottom of the innings tilt to have more negative perceptions of race relations than other ethnic groups in Los Angeles. This could have an impact regarding enhanced escape of investment, knowledge, cultural goods and people give rise to problems in cultural adjustment and issues of date management and control. While some countries react migrants from settling and invading their culture and taking up their jobs, others are more promiscuous and try to integrate foreign cultures into their own.The human beings education make known (2004) argues that societies and governments must non choose either extreme, but must chose a middle path whereby they pottynister design country specific policies that enlarge choices by supporting and harboring subject identities eyepatch also keeping b avers open for choosing newer ways of life. Indigenous people are increasingly being drawn into global networks. In the long term, cultura l isolation is unlikely to be a viable although sometimes desired option (Smith & Ward, 2000).Global come downs of goods, ideas, people and capital fire calculate to be a threat to guinea pig culture. It can lead to the abandonment of traditional value and practices and dismantling of the frugal basis on which the survival of indigenous culture depends. A global culture is non most the English language or global brand identities it is about oecumenic ethics based on ecumenic human rights and respect for the unblockdom, equality and hauteur of all individuals. The aim of multicultural policies is to protect cultural iberty and expand peoples choices in the ways people live and identify themselves and not to penalize them for those choices. For instance, women in India usually wore saris at work in the 1980s epoch they now feel free to wear blouses and trousers to work. People should not be bound to maintain an unchangeable box called a culture (Human developing Report 2004). One must watch that cultural identities are heterogeneous and evolving and they are subject to dynamic change cod to internal inconsistencies and conflicts that drive them.Findings For that reason, a scheme of multiculturalism is back up by the following four principles. First, defending tradition can consume back human development. pagan conservatism can discourage or veto people from adopting a different lifestyle which is con latestly followed gainfully by a different society. Although there might be much that is consonant with universal value and practices, much else might be inconsistent. such(prenominal) inconsistencies can be removed by experienceing from other cultures.For instance, a comm ace that is traditionally lazy can learn how people of other societies are more productive and are able to delight in their life to a greater extent. Second, respecting diversity and differences is essential to becoming a global citizen. The fear of a loss of nat ional identity and culture comes from the belief that cultural diversity leads to conflict. In fact, it is the suppression and opposite of cultural identity and social, political and economic exclusion on the basis of culture that can spark violence and tensions.Third, diversity thrives in a globally mutually beneficial world. Todays intensified global interactions can function well when these are governed by bonds of componentd values, communication and dedication. Societies can develop cultural freedom by developing quadruplicate and complementary color identities as citizens of a state and members of a cultural group as well as being a global citizen (Human festering Report, 2004). Differences and diversity must be regard to avoid morbid mistrust for all things foreign resulting in policies that shut them out.Multiple and complementary identities are a reality in many countries where people have a sense of belonging to the country as well as to a group or groups within it. Lastly, addressing imbalances in economic and political power can dish out to forestall threats to the cultures of poor and weak communities. sermon Shutting out ones culture from external cultural interactions is not feasible in the face of constant change.However, governments and outside(a) institutions can form policies such that traditions consistent with universal values can continue tour giving people the choice to change over to newer lifestyles plot of ground discarding ineffective ones. The current necessity is to launch pro-poor public and merged governance, effective social and environmental policies and respect for human rights though discussions with governments, indigenous peoples organizations, industry, labor unions and academia.Many private companies and indigenous people are working unneurotic for development. The World Intellectual home brasss General Assembly open up an Intergovernmental Committee on Intellectual Property and Genetic Resources, Trad itional Knowledge and Folklore in October 2000 (Human Development Report, 2004). Intellectual property rights are being extended in countries like Australia to protect traditional knowledge of indigenous communities. The essence is to include and integrate indigenous people in a globally integrated world.States and international institutions need to take the following measures in order to constitute the concerns of indigenous peoples into the flow of investment and knowledge explicitly recognize indigenous peoples rights over their physical and quick-witted property require consultations with indigenous communities and their community for the use of any resource, thus ensuring aware consent, and empower communities by developing strategies to dish out benefits. Whether to treat cultural goods like any other commercial good or to make them an exception has wrick a highly contested issue in international trade negotiations.Some people consider products like films to be commoditi es with others feel that these are cultural products conveying values, ideas and meaning and therefore deserving special treatment. Accordingly several groups like those of film directors have led measures to insert cultural exception clauses into trade draw reins, thereby excluding cinema and other audiovisual foods from their provisions. The cultural exceptions touch peoples concerns that their national cultures might be move away by the economic forces in the global market, being their cultural identity.Many people fear that foreign films and television programs lead spread foreign culture and finally obliterate local anesthetic cultures and traditional values. However, free flows of foreign products widen cultural choices and do not necessarily weaken commitment to national culture. Teenagers the world over get word to rap but that has not meant the devastation of classical music or local fold music traditions while attempts to shut off foreign influences might scarce lead to smuggled access to such products.Some countries, like Hungary, protect their productions through a quota of fifteen percent for national programs on the national television channel (Cohen, 2004). erstwhile again, protection would involve reducing or blocking imports thereby decreasing amplification of diversity and choice. On the other hand promotion can help in maintaining healthy cultural industries while also keeping trade links open. In Hungary, six percent of the television utility go to the production of Hungarian films.The 2001 answer on Cultural miscellanea of the UNESCO set the stage for a number of international initiatives to encourage cultural diversity and biodiversity. The branch of cultural industries can be supported by local governments. Local base can be created to export cultural products as well as induce business incubators to encourage small and metier sized companies to market their products. International notes can also be mobilized for the same. Cultural tourism and partnerships with the World Trade boldness can disseminate advice to host communities on ways and means to protect and foster indigenous cultures.A number of creative methods can be undertaken to enhance the choices and enriching the changing culture. It is extremely common for more and more immigrants to be living in foreign lands while maintaining finishing ties with their country of origin through low cost travel and communications. There are polarized solutions to this issue. Some would like to agnise the diversity and promote the inclusion of immigrants, while an alternative advocated by anti-immigrant groups would be to close countries to flows of people reversing the trend of increasing diversity.Those fearing that immigrants threaten national values make terce arguments that immigrants reject the core values of the country that immigrant and local cultures clash inevitably atomic number 82 to social conflict and fragmentation and that immigra nt cultures are inferior and if allowed a foothold would soften democracy and retard progress, a run off on economic and social development. accommodative multiple cultures is not an ea sy job and requires blurring the boundaries that separate us and not us.People easily feel the dangers of having to accept those that are not us into their own groups in the coming(prenominal) with possible accompanying degenerations. Although accepting multiple cultures is difficult, history shows that it does happen. Contrary to popular beliefs that in-migration can lead to cultural degeneration, immigration actually supports economic growth and development. 70 percent of the foreign born students who get doctorates in the USA stay there and contribute to the countrys development.The way forward to this dilemma would be one of cultural recognition and socio-economic and political inclusion. Traditionally, there have been two approaches towards immigrants differentialism and assimilation (Huma n Development Report, 2004). Differentialist polities help maintain clear boundaries surrounded by groups and respect them as separate communities, while assimilation policies seek to make immigrants wrick more like us. two these approaches are inadequate for societies that respect diversity and differences.Culturally several(a) societies are not predestinate to disintegrate or to lose their national cultures and identities. Immigrants can in fact wrick full members of their adopted countries and still maintain ties to their countries of origin. The challenge is to craft polities that integrate the objectives of unity and respect for difference and diversity. Multiculturalism has recently become a third approach to combine immigrants into the mainstream, one that recognizes the value of diversity and supports multiple identities.It began in Canada in the early 1960s, when establish Minister Pierre Trudeau articulated the idea in response to the challenges of a diverse popula tion of indigenous people, French and English settlers (Human Development Report, 2004). Multiculturalism is not only about recognizing different value systems and cultural practices within society it is also about structure a common commitment to core, non-negotiable values such as human rights, rule of law, gender equality, and diversity and tolerance (IOM, 2003).Australia and India eviscerate this as Unity in Diversity or Vasudevaya Kutumbakam the world is a global family. Such a policy emphasizes not only the freedom of individuals to express and share their cultural values but also abide by mutual civic obligations. Conclusion Throughout this paper, the topic of globalization has been looked at through its effects on indigenous cultures. Indigenous cultures are affected by the flow of investment and knowledge, flow of cultural goods and the flow of people.It was argued that a multicultural approach must be followed while respecting the diversity and differences of various c ultures. None of the flows should be shut off in order to protect the indigenous as this can only lead to myopia and deprivation of informed choice. Cultures are naturally changing due to inherent inconsistencies and there is much to gain from diverse cultures. Indigenous people must be included in the decision making process link up to their physical and intellectual property in an interconnected world.Cultural products can be promoted through creative funding without shutting off trade links. Immigrant populations are capable of nurturing multiple identities, which can be enriched through a multicultural policy based on respect for differences and diversity. A globally interdependent world needs a multicultural strategy for native residents and immigrants that incorporate the heavy principles of human rights and duties that benefit everyone.Complementary identities, or ones self can burgeon forth across national boundaries under these share and identity and freedom can then flourish in a culturally diverse world.References Cohen-Marks, M. , & Faught, J.. (2010). Perceptions of Race dealing in Contexts of Ethnic Diversity and Change. sociological Perspectives, 53(1), 73-98. Retrieved November 5, 2010, from ProQuest Psychology Journals. (Document ID 1989814121). Forero, J. (2003). Seeking Balance developing vs. Culture in Amazon The sassy York Times, 10 December. Human Development Report (2004). Oxford University Press Oxford, England. IOM (International Organization for Migration) (2003). Integration of Migrants The IOM Approach. Geneva. http//www. iom. si/pdf/Indegration%20master. pdf. Retrieved November 25, 2010. Lega, Nord (2004). Stop Ai Clandestini http//www. leganord. org/a_2_docpolitici_ clandestini. htm. Retrieved November 24, 2010. Smith, C. and Ward, G. K. (2000). Indigenous Cultures in an interconnected world, UBC Press Vancouver.